The scholar in the poster is 100% shia. A program was conducted with Yasir Qadhi a few months back which needs an address of its own. For now it should be well ingrained that Shias are kuffar and they have a belief called Taqiyyah whereby they believe it is rewarding to hide their Shia beliefs. This belief to lie has blackened their hearts that time to time they even forget to play Taqiyyah and their true colours come out. To blend in with the Western Halloween culture this agent of Iblees seeks to use the creation of Allah Ta’alaa to give an Islamic image for the youth. Jinnaat are of two kinds, the obedient and the obstinate Iblees kind. Similarly, insaan are of two types. We have to seek protection from the evil of the whisperers who withdraws. Quraan Shareef refers to them as khannaas.
مِنۡ شَرِّ الۡوَسۡوَاسِ ۙ الۡخَـنَّاسِ (4)
Translation:
from the evil of the whisperer who withdraws (when Allahs name is pronounced)
Mufti Shafee Uthmaani Rahmatullahi alaihi in Maariful Quraan explains “the word خَنَّاسِ khannas is derived from khanasa which means to sneak, recede or withdraw furtively. The Shaitan is so named because he puts himself in a squatting [ perched ] position on the heart of man. So, when the latter becomes heedless, the former whispers, but when he remembers Allah, he withdraws furtively. When man becomes unmindful of Allah again, the Shaitan returns. Whenever man remembers Allah, he withdraws. This practice continues persistently.”
الَّذِىۡ يُوَسۡوِسُ فِىۡ صُدُوۡرِ النَّاسِۙ (5)
Translation:
the one who whispers in the hearts of people,
مِنَ الۡجِنَّةِ وَالنَّاسِ (6)
Translation:
whether from among the Jinn or Mankind.
Mufti Shafee Saheb commentating on this verse [ 114:6] مِنَ الْجِنَّةِ وَالنَّاسِ (whether from among the Jinn or Mankind.) says “it is explicative of the expression waswas occurring in verse [ 4], meaning that the devils from amongst mankind and the Jinn whisper into the breasts of mankind. Thus the Messenger of Allah ﷺ has been enjoined to constantly seek protection against the mischief of sneaking devils, whether from amongst the Jinn or from amongst human devils.
A question may arise here. It is obvious that the Shaitans can cast a voiceless evil prompting furtively into the hearts of people, but how the human devils can cast evil whisperings? They come forward publicly and use their voice, which is not waswasah [ whisper ]. The answer is that human beings too often cast doubts in the minds of people in an indirect way without uttering them explicitly.”
These devils mock the creation of Allah Ta’alaa by giving the ghost image to them. This Ghost will soon come to know all about it for making a mockery of this Creation of Allah Ta’alaa. They are a very special creation of Allah Ta’alaa that people should not joke around with. They are not some ghostly figures. It is outright Kufr to give a ghostly figure to them to suit their Halloween theme.
There is Aayaat of the Quraan Shareef speaking distinctly of the Jinn kind. Surah 72 of the Quraan Shareef is named, Suratul Jinn containing twenty eight Aayaat.
وَلَئِنۡ سَاَلۡتَهُمۡ لَيَـقُوۡلُنَّ اِنَّمَا كُنَّا نَخُوۡضُ وَنَلۡعَبُؕ قُلۡ اَبِاللّٰهِ وَاٰيٰتِهٖ وَرَسُوۡلِهٖ كُنۡتُمۡ تَسۡتَهۡزِءُوۡنَ (65)
Translation:
And if you ask them, they will say, “We were just chatting and having fun.” Say, “Is it Allah and His verses and His Messenger that you were making fun of?”
Mocking the Jinn with ghost slogans side by side is tantamount to mocking the pious Jinn which Allah Ta’alaa praises in this Surah and the Jinn kind in general.
